ADORATION – Reflect on God’s Greatness
PATIENCE OF GOD Divine patience is the power of control which God exercises over Himself, causing Him to bear with the wicked and forebear so long in punishing them.
Nahum 1:3 The Lord is slow to anger and great in power.
Praise God for His Patience
Praise God that he was and is patient with you. Thank God for his patience. Praise God that patience is no struggle for Him. He exercises patience without great effort.
CONFESSION: Confess your sins to God and receive his continued mercy.
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” 1 John 1:9
THANKSGIVING: Giving thanks to God for his specific blessings in our lives.
“Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs. Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures forever; his faithfulness continues through all generations.” Psalm 100
SUPPLICATION: Bringing our requests to God.
- Bring your personal prayer requests to God.
- Pray for Christian Challenge as they meet at the church tonight.
- Ask God to speak as you read and meditate.
SCRIPTURE READING:
Galatians 5 The Message
The Life of Freedom
5 Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.
2-3 I am emphatic about this. The moment any one of you submits to circumcision or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered. I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law.
4-6 I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.
7-10 You were running superbly! Who cut in on you, deflecting you from the true course of obedience? This detour doesn’t come from the One who called you into the race in the first place. And please don’t toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread. Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment.
11-12 As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then—it would be so watered-down it wouldn’t matter one way or the other. Why don’t these agitators, obsessive as they are about circumcision, go all the way and castrate themselves!
13-15 It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?
16-18 My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are contrary to each other, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
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19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.
This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.
22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
SCRIPTURE REFLECTION:
No where in his discussion of the “works of the flesh” and the “fruit of the Spirit” does Paul actually give instructions to “do” or “not do” these things. I can think of other examples where he does give those types of commands (see Colossians 3), but not here. Here, Paul is simply giving a description of the contrasting fruit of life lived in flesh and life lived in Spirit. The prescription – where Paul is telling us what to do – is in verse 16: “walk by the Spirit, and you will not gratify the desires of the flesh.” And Paul reiterates that emphasis at the end of chapter: “If we live by the Spirit, let us also keep in step with the Spirit” (v. 25).
One key step to “walking by the Spirit” is to humble ourselves. At my core, I love to be able and independent. At times, I may fiercely – and wrongly – protect those ideas. But Paul’s message over and over in Galatians is this: Christianity is the religion of the unable and the dependent. Jesus is the Savior of the unable and dependent. Grace is Good News for the unable and dependent. And when we start trying to be able and independent, we shut the valve of spiritual life that flows from the Spirit. Ask the Holy Spirit to remind you that you are ultimately unable and dependent. Ask Him to clear out the caverns of pride and self-sufficiency in your heart. Then, ask Him to fill them back up with Himself.