ADORATION – Reflect on God’s Greatness
GOD IS ETERNAL God has no beginning, end, or succession of moments in his own being—he is timeless—and he sees past, present, and future equally vividly.
Psalm 90:2 “Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.”
Praise God for His Eternal Nature.
Praise God for his eternal nature. Praise God that he has always been and will always be. Praise God that he is not bound by time.
CONFESSION: Confess your sins to God and receive his continued mercy.
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” 1 John 1:9
THANKSGIVING: Giving thanks to God for his specific blessings in our lives.
“Shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before him with joyful songs. Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures forever; his faithfulness continues through all generations.” Psalm 100
SUPPLICATION: Bringing our requests to God.
- Bring your personal prayer requests to God.
- Pray for Afghanistan – Pray for planted Gospel seeds to take root and grow in this dark time.
Pray for believers to stand in the strength of Christ and be conduits of the Light of the World among their families, friends, and enemies. - Ask God to speak as you read and meditate.
SCRIPTURE READING:
Galatians 4 The Message
1-3 Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.
4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.
8-11 Earlier, before you knew God personally, you were enslaved to so-called gods that had nothing of the divine about them. But now that you know the real God—or rather since God knows you—how can you possibly subject yourselves again to those tin gods? For that is exactly what you do when you are intimidated into scrupulously observing all the traditions, taboos, and superstitions associated with special days and seasons and years. I am afraid that all my hard work among you has gone up in a puff of smoke!
12-13 My dear friends, what I would really like you to do is try to put yourselves in my shoes to the same extent that I, when I was with you, put myself in yours. You were very sensitive and kind then. You did not come down on me personally. You were well aware that the reason I ended up preaching to you was that I was physically broken, and so, prevented from continuing my journey, I was forced to stop with you. That is how I came to preach to you.
14-16 And don’t you remember that even though taking in a sick guest was most troublesome for you, you chose to treat me as well as you would have treated an angel of God—as well as you would have treated Jesus himself if he had visited you? What has happened to the satisfaction you felt at that time? There were some of you then who, if possible, would have given your very eyes to me—that is how deeply you cared! And now have I suddenly become your enemy simply by telling you the truth? I can’t believe it.
17 Those heretical teachers go to great lengths to flatter you, but their motives are rotten. They want to shut you out of the free world of God’s grace so that you will always depend on them for approval and direction, making them feel important.
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18-20 It is a good thing to be passionate in doing good, but not just when I am in your presence. Can’t you continue the same concern for both my person and my message when I am away from you that you had when I was with you? Do you know how I feel right now, and will feel until Christ’s life becomes visible in your lives? Like a mother in the pain of childbirth. Oh, I keep wishing that I was with you. Then I wouldn’t be reduced to this blunt, letter-writing language out of sheer frustration.
21-31 Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote:
Rejoice, barren woman who bears no children,
shout and cry out, woman who has no birth pangs,
Because the children of the barren woman
now surpass the children of the chosen woman.
Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.
SCRIPTURE REFLECTION:
“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”
Galatians 5:1
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Matthew 11:28,29
How are we to make sense out of these verses? Paul says we are not to go under the burden of the yoke of slavery. Jesus says we are to take up his yoke. A yoke doesn’t allow you to do your own thing. When an ox is yoked, it is directed in the way of its master. The truth is we are never “free” in the sense that we can do whatever we want and at the same time choose all the consequences for our actions. For instance, you cannot decide to eat all the ice cream you want AND feel and be healthy at the same time. We are free to choose who or what we will serve and in that choice we are choosing outcomes. If we choose to take up the yoke of effort and self-will then we will live in slavery to our own effort and selfishness. If we choose to take up the yoke of Christ, then we will experience rest for our souls. Slavery to Christ is freedom. His yoke is easy and light. Any other yoke is just too heavy for humans to bear. To take up the yoke of Christ is to cease trying but not to cease training. Right now, as you read and think and pray, you are training to live under the light yoke of Christ. You are not earning right now as you spend time seeking to know Christ, but you are walking the path of living under his light and peaceful yoke.